Putting God’s peace on the shelf

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Romans 5:1 Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ. (NIV)

John 14:27  Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid. (NIV)

John 16:33 I have told you these things, so that in me you may have peace. In this world, you will have trouble. But take heart! I have overcome the world. (NIV)

What strikes me from the three promises above is that God’s providential peace and God’s providential trouble form the ‘normal’ for the Child of God. (Those outside of God’s family face the suffering without the grace of His peace)

The supernatural spiritual peace we have received is a GIFT.  Yet when I think of all the gifts I have been given by friends and family, I shudder at how I have disposed of them.

Some intrigued me for a while and I used them, a lot.  But then I either put them aside and forgot about them or threw them away. Some I didn’t know what to do with, like the rubber tube about an inch or so in diameter open on both ends.  When I finally took it to my daughter-in-law to ask her ‘What in the heck is this for?’, I laughed to find out it was a garlic skin remover.  Others I regifted, immediately.  A few I even returned for the cash!

Similarly, I have treated God’s gift of peace, without the awe and gratitude it deserves.  Thankfully, a prayer I read this morning reminded me NOT to fear present or future suffering but to cling to the peace that is part of my inheritance from God.

So…. YES, trials ARE ordained for us, for our sanctification.  But God has given us His peace, which surrounds us on all sides.  This beyond-words peace (“….God’s peace, which exceeds anything we can understand – Phil 4:7 NLT) IS larger than our troubles and suffering.  The gift has been given.  Let us not put this beautiful provision out of sight, on the shelf.

But instead may we fix our gaze, that is, the eyes of our heart, on our costly birthright purchased for us by Jesus at the Cross.

 

Resting in Doctrine – God’s in charge!

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Job 14:5A person’s days are determined; you have decreed the number of his months and have set limits he cannot exceed.

Psalm 139:16Your eyes saw me when I was formless; all my days were written in Your book and planned before a single one of them began.

News of a recent hostage death has caused me to think through whether God is in charge or not.  What we believe about God is called doctrine and doctrines DO matter.  They affect our thoughts, which influence our feelings.  These rational and emotional aspects reside at different layers within us, some conscious and others beyond our conscious awareness.  It’s apparent to me that we are guided by thoughts and feelings originating in both camps, whether we know it or not.  Who hasn’t been appalled at a choice comment that slipped out before we could filter it: ‘Where did THAT come from?” we genuinely exclaim in horror.

Garbage in, Garbage out: ‘right’ thinking about God matters.  So what is ‘right’ thinking or doctrine when it comes to whether God is in control of all that happens in our universe? The Bible, the definitive source of doctrine, affirms that He is in fact the first cause* for all that happens. The term for that 100% authority and rule that belongs to God’s is His Sovereignty.

If a king is sovereign over his lands, then what he says is the law of the land.  How much more is it with God who is the author (hence – authority) and creator of all that IS.  And if He is sovereign, by definition then, that quality of being in charge includes the notion of having and exercising all power.  There is no such thing as impotent sovereignty.

Back to the hostage who died.  My heart goes out to the family who is dealing with pain and loss. If they are followers of God, there is one comfort that should hold them up in their grief:

God’s plan for their dear one was not thwarted.  Therefore, they need not take on all the piercing, painful ‘what ifs’ that often assault survivors.  Rescue attempts did not succeed because God sovereignly ordained the day the hostage would die.

This is NOT fatalism because that would mean that it doesn’t matter what one does, that regardless of our actions, the outcome is the same. God’s sovereignty is different because He chooses to carry out His will in our lives through both our human actions and His divine workings.  Rescue attempts ARE appropriate because they might be the means God uses to save lives.

We have an example of God sovereignly determining different outcomes with two of Jesus’ apostles.  James, son of Zebedee,  was the first to be murdered by the Romans.  Wasn’t anyone praying for his rescue?  Undoubtedly!  Then there was Peter, also imprisoned by the Romans.  This time similar prayers led to his miraculous rescue from jail. What made the difference?  God and His sovereign will!

So, why is this doctrine so important?  For one, it is PEACE-producing.  We don’t need to beat ourselves up with the ‘what-ifs’.  That self-inflicted torture implies our actions are sovereign.

So sweet is this aspect of God!  His unchanging character guarantees that His sovereign decrees will always be done.  This in turn lifts the immobilizing burden of possible mistakes off of me.

  • What if I make a wrong decision?
  • What if I should have known better than to make that trip to the Holy Land and fall prey to a terrorist attack?
  • What if I had taken a different route to the bank?
  • What if I had chosen a different spouse, a different job?
  • What if I hadn’t indulged in that immoral behavior?

I can easily wallow in regrets, if I start thinking that I am in charge of my life.

Jesus breathes comfort and peace into our troubled minds:

  • John 14:27Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.

*Although God is the First Cause of all that happens, there are other doctrines that exclude Him from being charged with the evil we do. Even though God is sovereign, we are still guilty for bad stuff we do. That’s a complex theological discussion that I cannot take up here.

 

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