Are you as close to God as your underwear is to you?

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I almost missed it!  Mike and I were sharing our ‘take-aways’ from the day’s Bible reading when I realized I had stopped short and not read Jeremiah 13.  So, after dinner I sat down outside with Mike while he worked on his nightly NY Times crossword puzzle. Bible and notebook in hand I caught up.  Boy, did I get an ‘eye-fill’. Chapter 13 portrays a startling view of intimacy our Father desires with us.

Like my dear friend Regina, I visualize much of what I read in God’s Word. Just ‘look’ at what God proclaims to His prophet:

Jeremiah 13:11 For as the loincloth clings to the waist of a man, so I made the whole house of Israel and the whole house of Judah cling to me, declares the LORD, that they might be for me a people, a name, a praise, and a glory, but they would not listen. (ESV)

Okay, let’s think about underwear, about loincloths.  Various translators have used other English words such as “belt” or “waistband” to render this Hebrew word less earthy.  But the sense of the Hebrew is ‘that which covers one’s intimate private parts‘.

With THAT in your mind’s eye, reread the verse.  What is God saying to us?

WE are to CLING to the LORD as closely as underpants cling to our private parts. That’s pretty darn intimate, wouldn’t you say?  (as Mike just chuckled to me: “No boxer shorts here! Nothing unmanly about wearing ‘whitey-tighties’ “)

Since the LORD is the One saying this, we have to go by His words and the plain meaning of the text. But why would He use this word picture?

In some way I don’t quite understand but I accept as true, the Bible affirms over and over that when we move closer to our God, our clinging to Him showcases His perfection, love, goodness, power, and holiness.  Those parts of our body that we cover and whose odors we try to mask are not shameful to our Creator.

I mean, husbands and wives can be intimate and feel secure about their bodies when they enjoy a safe relationship. But even though Mike and I are blessed with that kind of  GOOD marriage, I still don’t want him smelling my underpants!

But our God is different. This means that NOTHING about us, in our personality or experiences or in our frail humanity, nothing makes us repugnant to our Father.  Maybe we can think of it more easily when we recall how it’s no big deal to change our own babies’ diapers, however stinky and explosive they are! After all they are our kids.  We love them completely. So it is with our Holy and earthy Father.

Something else in Jeremiah’s account of loincloths spoke to me of how God and I are different – how we react to clinginess.

I don’t like clingy love.  My instinct is to draw back a bit.  I felt great guilt about this as a teenager because my mom and grandmother were affectionate in that clingy sort of way.  I don’t know why their spontaneous display of love bothered me, but I could not bring myself to respond in kind.

But our God is not like that!  He doesn’t say:

  • You gotta stand on your own two feet
  • Okay, that’s enough.  I have work to do
  • Stop hanging around! Give me some space

Au contraire – our Father DESIRES that we:

  • get and stay as close to Him as we can
  • not be ashamed at all of that which makes us smelly and soiled
  • depend on Him 100 %
  • obey Him because we love Him and need Him
  • KNOW that He will never grow tired of us

And if this gentle, wooing, loving posture of God toward us is not enough to make us want to be close to Him, then we need to consider God’s evaluation of us if we DON’T cling intimately to Him. For in that case, we will be as the loincloth Jeremiah removed from his body and buried near the Euphrates:

Jer 13:7 Then I went to the Euphrates, and dug, and I took the loincloth from the place where I had hidden it. And behold, the loincloth was spoiled; IT WAS GOOD FOR NOTHING.

The only conclusion that makes sense to me is that we were meant to stay that close to God all the time, as close as our underwear is to our body. If not, then we are ‘as good as nothing.’

 

Glad to be dependent on God

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But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.  2 Cor 12:9

I recognize that I am needy.  I experience my inadequacy most often as a teacher.  There never FEELS like enough time to get my plans done.  And to think on my feet and change gears to meet the interest and energy level of my middle-schoolers stresses me.

So DAILY I ask God for His help.  And He comes through.  Always.  As He has done for the past 27 years of teaching.

So what’s the problem? Plain and simple, I just don’t like having to depend on God day after day.  That’s the truth of the matter.  This past Monday, God enabled me to be sharp, to sparkle, and to adjust rapidly to my students.  It was a packed day, but because of the grace He supplied, I made it successfully to the end.  My heart response after thanking Him was pathetic and belied my spoken gratitude:  “Oh no, now I have to depend on Him all over again. Tomorrow!”

Then by God’s kind providence, on my drive home I listened to a John Piper sermon.  Piper was preaching on the duty and joy of delighting in God, his favorite topic.  IN PASSING, he spoke of Paul’s personal reaction to being needy.  Linking to some recent teaching by Nancy Guthrie, I recalled how she pointed out the POWER Paul describes as a benefit to neediness. (See above verse clause highlighted in red).

I also remember previously looking up the Greek word for ‘boast’ because that English translation didn’t seem to fit the context Paul was describing.  Why use a word that means to vaunt or strut?

The Greek word is kauchaomai and it means to glory in, to take joy in, to be glad about.

There you go! Paul is glad about being needy because God’s power episkēnoō or ABIDES WITH him. 

Do you see it? Not only is it NOT a bad thing to be needy and dependent on God, but it is a gift, a BLESSING. After our salvation, awareness of our state of neediness is another advantage or aspect of our divine endowment. How so?  Our weakness or ‘poverty’ keeps us calling on Him, keeps us close by, in His shelter.  This is how we have ‘communion with God’.  Do you recall how David says, It is good for me that I have been afflicted; that I might learn thy statutes. (Psalm 119:71 KJV)

When we rely on God for everything, instead of depending on our ‘gifting’ or strengths,  we receive Christ’s supernatural power.  He ‘tents’ over us, descending and RESTING on us.

Just picturing God’s power hovering over me prompts connections to other facts.  For instance, James (1:2-4) exhorts us to…. Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.

This morning I affirmed how good my Father is to create me to be needy, for then I cling to him.  And that is the conduit for communion with Him and power from Jesus, via the Holy Spirit.

Father, please remove that deep groove of wrong thinking that values ‘IN-dependence’ over neediness.  Carve a new and permanent default pathway in my thinking, through constant gratitude for such a mighty God like you!

 

 

Don’t fear failure – it’s a gateway to God’s power

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2 Cor 12:9 Each time he said, “My grace is all you need. My power works best in weakness.” So now I am glad to boast about my weaknesses, so that the power of Christ can work through me.

“We have to train them…to be obedient”, remarked Wes & Anne at different times during our recent weekend visit to meet newborn Abigail.  No, they were not disciplining their four-week old third child.  Five-year old Noah’s tone and two-year old Elizabeth’s deliberate defiance were the presenting circumstances.

“What do you expect from children – it’s up to us to train them!” rhetorically repeated each of these two young parents during the 3 days we spent with them.  Our son then added, “Didn’t you do the same, Mom, with us?”

I had to admit that I failed at Discipline 101 with my sons.  I was a working mom and when I picked them up from daycare or reunited with them after school, I just wanted to enjoy them. I also justified my weakness by reasoning that I was too drained to fight any battles of the will.  So I let a lot of tone and behavior pass.  My husband, when he would catch it, would parent properly.  But I was around the boys more, so they ‘suffered’ from my parenting failures.  Wes, the younger son, showcased his rebellion more blatantly than his older brother who craved approval and strove to be outwardly compliant.  By the time Wes was in second grade, it looked like he was on track to developing into a juvenile delinquent!  Or so I feared.

As these memories zipped back into my conscious mind,  I shared with my daughter-in-law how I wish I could have a ‘do-over’ and parent according to God’s principles, like they were doing.

Her wise reply pointed me back to God:  “But look how both your boys turned out!”  And she is right.  By God’s grace each has grown into a responsible, God-loving man who supports his family and loves his wife and children.  Each is guiding and reinforcing in his little ones the valuable habit of submitting to parental authority, a first step toward the life-giving pattern of obedience toward God.

Pridefully, what I think I wanted was to KNOW that I had parented well, that the ‘good kids’ that I got were a result of MY efforts.

But, if I’m honest, MORE comforting is the fact that when I DO fail, He is there to fix my mistakes and carry out His plan.  It’s never up to me or to you.  Yes, we have responsibilities and we are not to shirk them.  But our failures do not have the last word.

And that is GOOD NEWS!

 

 

 

The sin beneath the sin or ‘Don’t waste your sin!’

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I never saw it until this week.  It turns out that I’m like the thief who is sorry only that he was caught, not that he did anything wrong.

This realization of my hard, unrepentant heart came about through reading Extravagant Grace by Barbara Duguid

Extravagant Grace Book Cover

I had purchased it 14 months ago at a conference and finally got around to reading it.  I don’t think I would have been ready for God’s message to me any early.  (an example of His perfect timing!)

One of the central premises of the book is that God ‘s goal for us is to keep coming to a deeper humility and greater dependence on Him.  That two-prong goal actually describes spiritual maturity, according to Barbara.  In order to foster or ‘force us’ into a life-long posture of humble dependence (guess we wouldn’t gravitate toward it on our own!), God tends to leave one or two struggles with sin IN our lives.

I find that to be both encouraging AND discouraging:

  •  Encouraging, in that at least I now know that every other disciple of Christ is struggling, even if they appear to be rock-solid in their faith.
  •  Discouraging, for I recognize that I’m probably going to be fighting these faith-battles regarding my body and food the rest of my life!

At one point toward the end of her book, Barbara talks about feeling comforted knowing that Jesus both feasted and fasted perfectly on her behalf.  She has been a life-long fellow food-aholic.  I found myself sputtering when I read those words.  As I struggled to articulate my objection, God allowed me to pinpoint the problem.  In fact I wrote the author a letter asking her, “What can you write me, give me to HELP deal with this objection?”

Maria’s objection:

  • When I overeat, I don’t really care that it’s a sin….against God
  • I just care that I’m stuck with the consequences
  • Knowing that I’ve overeaten, I immediately withdraw INTO myself as I berate, regret, flail around for a fix to this problem
  • Consumed JUST with me, I could care less about anyone around me; I retreat into my interior world and my demeanor is just plain hard toward others

Apparently putting into words just what is my sticking point was what I needed to do, for since composing that email to the author God has been working to help me to see the REAL problem.

epiphany

Here’s the result of my ‘Eureka!’

  • Overeating is not the sin
  • Overeating is something that happens occasionally
  • The sin window of temptation actually begins at the moment my stomach registers an overload and asks, “Maria – Why did you fill me this full???”
  • It’s at this point that I can choose a reaction along the lines of “Oh well, the food tasted really good and I guess I did eat more than I should.  I’ll eat less at the next meal.  Thank you, Father, for this feedback from my body that prefers balance.”  OR……
  • I can start the familiar pattern of recriminations and churning around how to ‘make up for/put right/regain leanness/compensate for/undo what I’ve just done’
  • I can start to rail against reality and say, “It should not be! I thought I was better than this, more controlled.  How could I have let myself overeat like that? I know how much to eat; so how did that quantity of food slip past the guards unnoticed!  Now look at what I’m going to have to do!!! – deny myself food pleasure in the immediate future to undo this damage.”

It’s self-pity. It’s pathetic.  It’s all about me.  And THAT is the sin!  All along I’ve thought that the overeating was the sin.  I’m just beginning to glimpse that what’s beneath the behavior that bothers me is the sin of self-righteousness and self-absorption.  That’s the SIN BENEATH THE SIN. Because it reveals that I care MOST about my body and Jesus comes 2nd or 3rd or……

One application and one sign of hope:

First the application:

  • I realize that the next temptation to sin will start the moment I have already overeaten. And I can be sure that there WILL BE a next time.  I’m a typical human who is easily swayed.  I’m not a programmed machine.

The hope:

  • There are still plenty of spiritual growth opportunities that God intends to nurture from this fertile pastureland of food control and self-image

Today in Sunday School, Mike was teaching on a passage from Paul’s first letter to the Corinthian church.  His closing words gave me pause.  He summed up the lesson with this thought:

“Thank goodness for the messed-up Corinthians!  Because of their sin, we have these rich letters from Paul!”

So maybe my sin is not just for my benefit.  Maybe the assurance that “God works ALL things for the good of those who love God and are called according to His purposes” (Romans 8:28) means ALSO that God is causing my sin to serve not just me, but other Christians as well.  At least I can thank Him for not wasting my sin!

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